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11/01/2026

The Origin of the Soul
The soul has its origin in God. Since God is the source of all life, the seed from which each soul develops must also come from God.

The soul begins as a tiny point of divine awareness—a seed of God’s own consciousness. As this seed moves through the spiritual realms, it gathers light and gradually develops an individual awareness of itself. In this way, the seed becomes a soul—a unique center of consciousness that comes from God and remains connected to him.

The soul is described as a miniature sun revolving around the greater Sun of God’s Being. It has an individual identity, yet its life and light come from the divine Source.

As God individualizes himself through the I AM Presence, the soul begins its journey from the realms of Spirit into the world of Matter. Here the soul takes on the instruments it needs to experience life in time and space: the mind, memory, emotions, and physical body.

The soul, therefore, is not the physical body or the human personality. It is the evolving spiritual consciousness within us. It came forth from God, experiences life through the human form, and has the potential to return to the fullness of its divine origin.

10/27/2026

Neoplatonists on The Noetic Realm:

On the absolute unity of subject and object:
"The Intellect is itself the things it thinks, for it does not think them by acquiring them from outside... but holds them in its own nature... There each part flows from the whole, and is at once part and whole; it appears as a part, but to an eye of piercing vision, it reveals itself as the whole." - Plotinus

On the identity of the human soul to the noetic realm:
"Each of us is an Intellectual Kosmos, linked to this world by what is lowest in us, but, by what is the highest, to the Divine Intellect: by all that is intellective we are permanently in that higher realm..." - Plotinus

On the non-discursive nature of noetic truth:
"Everything there is a direct face-to-face reality; there is no arriving at a conclusion by inference or demonstration. Truth is not an attribute of something else; it is the thing itself." - Plotinus

On entering the world of Intellect:
"It stops wandering about the world of sense and settles down in the world of intellect, and there it occupies itself, casting off falsehood and feeding the soul in what Plato calls 'the plain of truth'..."- Plotinus

On the omnipresence of the noetic realm:
"The intelligible world is present everywhere, not by occupying space, but by its own nature. It is not detached from anything, nor is it locally present anywhere, but it exists as a whole in itself wherever it is present." - Porphyry

On the Ruler of Thought (Noëtarch):
"Then from this One, the God sufficient in himself caused himself to shine forth... and he is called accordingly Noëtarch, Chief of the realm of thought. For from him are being and essence... and root of the first ideals subsisting in the Supreme Mind." - Iamblichus

On the eternal nature of the Intellect:
"Every intellect establishes its own activity in eternity, possessing both its substance and its power simultaneously in total presence, untouched by the passage of time." - Proclus

On the reflection of the cosmos inside the Divine Mind:
"The Intellect is an unmoving, everlasting world. By looking upon itself, it looks upon all things, and in possessing itself, it possesses all things. The entire cosmos pre-exists within it as a single, undivided thought." - Proclus

10/16/2026

This morning, let’s take a look at this poem by English poet, painter and printmaker, William Blake (November 28, 1757 – August 12, 1827).

"Auguries of Innocence" is a poem from one of Blake's notebooks, assumed to have been written in 1803, but not published until 1863. The poem contains a series of paradoxes which speak of innocence juxtaposed with evil and corruption.

Auguries of Innocence

To see a world in a grain of sand
And a heaven in a wild flower,
Hold infinity in the palm of your hand,
And eternity in an hour.

A robin redbreast in a cage
Puts all heaven in a rage.

A dove-house fill'd with doves and pigeons
Shudders hell thro' all its regions.
A dog starv'd at his master's gate
Predicts the ruin of the state.

A horse misused upon the road
Calls to heaven for human blood.
Each outcry of the hunted hare
A fibre from the brain does tear.

A skylark wounded in the wing,
A cherubim does cease to sing.
The game-cock clipt and arm'd for fight
Does the rising sun affright.

Every wolf's and lion's howl
Raises from hell a human soul.

The wild deer, wand'ring here and there,
Keeps the human soul from care.
The lamb misus'd breeds public strife,
And yet forgives the butcher's knife.

The bat that flits at close of eve
Has left the brain that won't believe.
The owl that calls upon the night
Speaks the unbeliever's fright.

He who shall hurt the little wren
Shall never be belov'd by men.
He who the ox to wrath has mov'd
Shall never be by woman lov'd.

The wanton boy that kills the fly
Shall feel the spider's enmity.
He who torments the chafer's sprite
Weaves a bower in endless night.

The caterpillar on the leaf
Repeats to thee thy mother's grief.
Kill not the moth nor butterfly,
For the last judgement draweth nigh.

He who shall train the horse to war
Shall never pass the polar bar.
The beggar's dog and widow's cat,
Feed them and thou wilt grow fat.

The gnat that sings his summer's song
Poison gets from slander's tongue.
The poison of the snake and newt
Is the sweat of envy's foot.

The poison of the honey bee
Is the artist's jealousy.

The prince's robes and beggar's rags
Are toadstools on the miser's bags.
A truth that's told with bad intent
Beats all the lies you can invent.

It is right it should be so;
Man was made for joy and woe;
And when this we rightly know,
Thro' the world we safely go.

Joy and woe are woven fine,
A clothing for the soul divine.
Under every grief and pine
Runs a joy with silken twine.

The babe is more than swaddling bands;
Throughout all these human lands;
Tools were made and born were hands,
Every farmer understands.

Every tear from every eye
Becomes a babe in eternity;

This is caught by females bright,
And return'd to its own delight.
The bleat, the bark, bellow, and roar,
Are waves that beat on heaven's shore.

The babe that weeps the rod beneath
Writes revenge in realms of death.
The beggar's rags, fluttering in air,
Does to rags the heavens tear.

The soldier, arm'd with sword and gun,
Palsied strikes the summer's sun.
The poor man's farthing is worth more
Than all the gold on Afric's shore.

One mite wrung from the lab'rer's hands
Shall buy and sell the miser's lands;
Or, if protected from on high,
Does that whole nation sell and buy.

He who mocks the infant's faith
Shall be mock'd in age and death.
He who shall teach the child to doubt
The rotting grave shall ne'er get out.

He who respects the infant's faith
Triumphs over hell and death.
The child's toys and the old man's reasons
Are the fruits of the two seasons.

The questioner, who sits so sly,
Shall never know how to reply.
He who replies to words of doubt
Doth put the light of knowledge out.

The strongest poison ever known
Came from Caesar's laurel crown.
Nought can deform the human race
Like to the armour's iron brace.

When gold and gems adorn the plow,
To peaceful arts shall envy bow.
A riddle, or the cricket's cry,
Is to doubt a fit reply.

The emmet's inch and eagle's mile
Make lame philosophy to smile.
He who doubts from what he sees
Will ne'er believe, do what you please.

If the sun and moon should doubt,
They'd immediately go out.
To be in a passion you good may do,
But no good if a passion is in you.

The w***e and gambler, by the state
Licensed, build that nation's fate.
The harlot's cry from street to street
Shall weave old England's winding-sheet.

The winner's shout, the loser's curse,
Dance before dead England's hearse.

Every night and every morn
Some to misery are born,
Every morn and every night
Some are born to sweet delight.

Some are born to sweet delight,
Some are born to endless night.

We are led to believe a lie
When we see not thro' the eye,
Which was born in a night to perish in a night,
When the soul slept in beams of light.

God appears, and God is light,
To those poor souls who dwell in night;
But does a human form display
To those who dwell in realms of day.

--William Blake

[from The Complete Poetry and Prose of William Blake: With a New Foreword and Commentary by Harold Bloom, University of California Press (2008)]
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All content of this post is for educational purposes.
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10/15/2026

"I tend to write toward the simplest and clearest language I can. I like to think that most ordinary people can mostly follow what I write, and that distinguishes it from some sets of contemporary poetry, which are grammatically and in terms of vocabulary more educated and more complex. I only use more educated language when that’s my choice, but if there’s a simple way to say something, I'll say it simply."

Gary Snyder said this during an interview with some university students for "Red Wheelbarrow Literary Magazine" in 2006.

10/06/2026

The Ethiopian Bible
The Ethiopian Bible, preserved by the Ethiopian Orthodox Tewahedo Church, contains ancient writings that are not included in most Western Christian Bibles. Among these are the Book of Enoch, with its accounts of angels, Watchers, and cosmic history; Jubilees, a retelling of Genesis and Exodus; and the three books of Meqabyan, which are distinct from the books of Maccabees found in other Christian traditions.
The Ethiopian biblical tradition contains a broader collection of sacred writings than either the Protestant or Catholic Bible and has preserved them primarily in Ge'ez, the ancient liturgical language of the Ethiopian Church.
Of particular importance is the Book of Enoch. Although known and influential in ancient Jewish and early Christian communities, Enoch disappeared from most Christian biblical traditions for centuries. The Ethiopian Church, however, continued to preserve the complete text. In the eighteenth century, Scottish traveler James Bruce brought Ge'ez manuscripts of Enoch from Ethiopia to Europe, reintroducing the work to Western scholars.
In the teachings of The Summit Lighthouse, the preservation of Enoch is seen as divinely orchestrated, safeguarding an important part of spiritual history. Enoch describes the Watchers, rebel angels who descended into physical embodiment and imparted forbidden knowledge to humanity, including warfare, weapons, and sorcery.
The Summit Lighthouse sometimes uses this literal text from the Ethiopian tradition to explain our esoteric concept of "the seed of the wicked" and the spiritual war between Lightbearers and fallen cosmic forces still playing out on Earth today. We use these ancient texts to explain our doctrines about the seven holy archangels, guardian spirits, and cosmic elemental forces.

These accounts provide important background for the Ascended Masters' teachings concerning fallen angels, the spiritual conflict between Lightbearers and fallen forces, and the hierarchy and activity of angels.
Elizabeth Clare Prophet explored the Book of Enoch extensively in “Forbidden Mysteries of Enoch: The Untold Story of Men and Angels” and “Fallen Angels and the Origins of Evil.”

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