Stark Financial Group

08/22/2026

SFG FREE Video on SIGNATURES

Out take on the UCC and signatures as far as Equity goes...

08/16/2026

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08/09/2026

The Inheritance
Biblical Principles of Heirship, Equity, and Redemption
I. The Starting Point — Christ II: The Ascension

A. Christ's victory

Christ's Ascension is presented as a victory, not simply a departure from earth.
Christ II describes the powers of hell as defeated and Christ as liberating those who had been held in bo***ge.
For your teaching, this became connected with deliverance from destructive or demonic spiritual influence.

B. Christ opens the way

The Ascension points upward toward the place Christ has prepared.
Cynewulf ends Christ II with the picture of mankind crossing the dangerous sea of this life toward the “haven of safety” and “holy haven above.”

C. Deliverance does not eliminate responsibility

After describing Christ's victory, Christ II still places a choice before mankind: heaven or hell, light or darkness, joy or torment, life or death.
Being delivered therefore does not mean being released from responsibility.
II. 1 Peter 1:3–12 — The Inheritance

This was the next piece of the understanding.

A. We have been begotten again through Christ's resurrection.

B. There is an inheritance.

Peter calls it:
incorruptible;
undefiled;
unfading;
reserved in heaven for you.

C. The inheritance is presently kept in the Kingdom.

The heir exists now.
The inheritance exists now.
Yet possession/enjoyment of the inheritance has a future dimension.

D. The heir is also being kept.

The inheritance is reserved.
The believer is “kept by the power of God through faith.”
There is therefore something happening to the heir while the inheritance remains reserved.

E. Testing comes before realization.

Peter compares genuine faith to gold tested by fire.
Trials have a purpose.
The end identified by Peter is “the salvation of your souls.”
III. Romans 8:17 — Identifying the Heirs

Romans supplies another piece:

Children → heirs → heirs of God → joint heirs with Christ.

This answers an important question raised by Peter:

Who receives the inheritance?

The children are the heirs.

But Romans 8:17 immediately connects the benefit to a burden:

Joint heirs with Christ → suffer with Christ → glorified with Christ.

That is where the equitable principle became much clearer.

IV. The Equity Principle — Benefit and Burden

The principle you recognized today can be stated simply:

One cannot accept the benefit while rejecting the corresponding burden.

Applied spiritually:

Inheritance = benefit

Faith, obedience, testing, suffering and responsibility = burden

Glory / salvation = ultimate realization of the benefit

The burden is not necessarily the purchase price of the inheritance. Rather, the point is that heirship does not authorize the heir to demand its benefits while rejecting everything that accompanies that relationship.

V. Why Trust Law Makes the Spiritual Concept Easier to See

Trust concepts give you a useful framework for understanding the biblical language:

Father / Source
↓
Children / Heirs
↓
Beneficial Interest
↓
Inheritance reserved for the heirs
↓
Period before full possession/enjoyment
↓
Ultimate receipt of the inheritance

The important trust concept is:

A beneficial interest and present possession are not necessarily the same thing.

That helps explain how Scripture can call someone an heir now, while simultaneously describing the inheritance as reserved in heaven.

This is an analogy for understanding the biblical texts—not a claim that the biblical relationship is literally a statutory trust.

VI. Redemption and the Inheritance

This brings the concepts together.

Redemption is not escaping responsibility.

Redemption restores, reconciles, liberates, or makes right what was impaired.

That distinction becomes important to your understanding of equity in redemption:

Redemption should restore the equitable relationship—not become a mechanism for receiving a benefit while avoiding its burden.

That is the bridge between today's biblical study and the practical principle in your client notice.

VII. Christ II Brings the Pieces Together

Cynewulf describes the result of Christ's victory in particularly useful language:

“There is now a covenant between God and man, a sacred pledge—love, hope of life, and joy in perfect light.”

So the sequence we've uncovered today becomes:

Bo***ge
↓
Christ's victory
↓
Redemption / liberation
↓
Ascension
↓
Covenant
↓
Heirship
↓
Inheritance reserved in the Kingdom
↓
Testing and responsibility of the heir
↓
Glory / salvation / enjoyment of the inheritance

VIII. The Practical Lesson

And this is where today's study connects directly to the notice you just prepared.

If equity teaches that benefit and burden belong together, then the principles you teach should never be turned upside down to justify:

Take the benefit → reject the burden → deprive another person of what is honestly due.

Your notice now expressly rejects that use of the process: “Do not use what I teach to take from another person. Use it to seek an honest accounting and an equitable resolution.”

The biblical teaching therefore gives you the reason behind that rule.

Central Teaching

I think the central proposition we uncovered today can ultimately be reduced to this:

The Kingdom contains the inheritance. Christ provides redemption and opens the way to it. The children are heirs and joint heirs with Christ. But heirship carries both benefit and responsibility. The inheritance cannot properly be understood apart from the testing, faithfulness, and transformation of the heir. Equity does not separate the benefit from the burden; it seeks to make the relationship whole.

That gives you a solid skeleton for turning this into an actual lesson or chapter.

08/09/2026

NOTICE: We are not trying to teach how to rip people off...

08/06/2026

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08/03/2026

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07/28/2026

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07/27/2026

Private Banking Class tonight, come join the Mentor Group...
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07/27/2026

“To whom He was not announced, they shall see; And those who have not heard shall understand.”

“Now I myself am confident concerning you, my brethren, that you also are full of goodness, filled with all knowledge, able also to admonish one another. Nevertheless, brethren, I have written more boldly to you on some points, as reminding you, because of the grace given to me by God, that I might be a minister of Jesus Christ to the Gentiles, ministering the gospel of God, that the offering of the Gentiles might be acceptable, sanctified by the Holy Spirit. Therefore I have reason to glory in Christ Jesus in the things which pertain to God. For I will not dare to speak of any of those things which Christ has not accomplished through me, in word and deed, to make the Gentiles obedient— in mighty signs and wonders, by the power of the Spirit of God, so that from Jerusalem and round about to Illyricum I have fully preached the gospel of Christ. And so I have made it my aim to preach the gospel, not where Christ was named, lest I should build on another man’s foundation, but as it is written: “To whom He was not announced, they shall see; And those who have not heard shall understand.””
‭‭Romans‬ ‭15‬:‭14‬-‭21‬ ‭NKJV‬‬

Now I myself am confident concerning you, my brethren, that you also are full of goodness, filled with all knowledge, able also to admonish one another. Nevertheless, brethren, I have written more bol

07/26/2026

NEW Training Manual for COURT BONDS