Islamic Finance Singapore

Islamic Finance Singapore Community of Islamic finance scholars, practitioners and students. We create content, research, disc Mission:
1.

Islamic Finance @ Singapore started as a watsapp group of Islamic finance practitioners and scholars to discuss and solve financial issues relating to the Muslims in Singapore. It has quickly grown to create content, events and research besides the initial work. To clarify financial issues pertaining to the community through credible and proper research.
2. To act as an accelerator to raise financ

e issues to the relevant authority
3. To form a cohesive unit that synergises Islamic Finance expertise from Industry players and asatizah

Vision:
1. To be a source of reference for the Muslim community in Singapore about Islamic Finance
2. To be a group that gathers Islamic finance issues and escalates a proposed solution to the relevant authority

Objective:
1. To bridge the gap between Islamic Finance practitioners/academics/industry players and asatizah /madrasah students
2. To provide a platform to facilitate information sharing and discussion about muamalat
3. To increase public awareness on the roles and impact of Islamic Finance towards a sustainable financial ecosystem

Short term goal (by Dec 2021): Register as a society
Mid term goal (Dec 2024): Unite Islamic finance groups in Singapore
Long term goal (Dec 2030): Create a fully Islamic financial institutions group

07/09/2026

Previously in part 2, we heard the non-Muslim perspective on why upgrading your property can make sense when it comes to property investing.

But from a Muslim perspective, are there malpractices encouraging Muslims to upgrade their property when it isn’t actually needed?

In Part 3, Nana Syafiqa explores this question and looks at the considerations Muslims should keep in mind when making property decisions.

Halal investments are not limited anymore - explore RizqX to discover 100+ public and private investments: Rizqx.sg

04/09/2026

From a non-Muslim perspective, why does upgrading property make sense?

Nana Syafiqa from Advisors Alliance Group shares her perspective on why upgrading can be a consideration when it comes to property investing. Stay tuned for Part 3!

Halal investments are not limited anymore - explore RizqX to discover 100+ public and private investments : Rizqx.sg

03/09/2026

Question of the Week #137 asks:
Are Singapore Depository Receipts (SDRs) Shariah compliant?

Answer:
First, let us understand what Singapore Depository Receipts (SDRs) are. According to the SDR official website, SDRs are investment instruments listed on the Singapore Exchange (SGX) that enable investors to gain economic exposure to shares listed on overseas stock exchanges without purchasing those shares directly in the foreign market. Instead, investors hold SDRs issued by a licensed depository, which holds the underlying shares. SDR holders receive substantially the same economic benefits as shareholders, such as dividends, bonus issues and certain corporate actions, while the legal title to the underlying shares remains with the depository and the investor holds the corresponding beneficial interest. SDRs therefore provide a convenient way for investors to gain exposure to overseas securities through the Singapore market and in Singapore dollars.

Although SDRs are similar to ordinary shares because their value is linked to the performance of the underlying company, they differ in their legal structure. When an investor purchases an ordinary share, the investor directly acquires an ownership interest in the company. With an SDR, the underlying shares are held by the depository, while the SDR holder obtains the beneficial or economic interest represented by the receipt. Therefore, from a Shariah perspective, an SDR should not simply be treated as an ordinary share; its underlying representation, ownership arrangement and custodial structure must also be examined.

From the Shariah perspective, an SDR can be understood, in substance, as a certificate or document (wathīqah) representing an ownership or beneficial interest in an underlying asset, rather than as an independent asset whose permissibility is determined solely by its form. This is important because Shariah does not necessarily require the investor to hold the legal title to the underlying asset directly, provided that a valid and recognised ownership or beneficial interest has been established. Accordingly, the Shariah assessment of an SDR involves two related aspects: (i) the Shariah status of the underlying shares and (ii) the contractual and custodial structure through which the SDR represents those shares.

The main Shariah considerations therefore include:

- The underlying company must be Shariah-compliant. Its principal business activities and relevant financial ratios should satisfy a recognised Shariah screening methodology.
- The SDR should represent a genuine ownership or beneficial interest in the underlying shares, rather than merely providing synthetic exposure to the share price.
- The underlying shares should be genuinely held by the depository in accordance with the SDR programme and should sufficiently correspond to the SDRs issued.
- The rights attached to the SDR should correspond to the underlying shares, including the relevant economic benefits such as dividends and corporate actions.
- The custodial arrangement must be Shariah-compliant. Where the depository acts as an agent (wakīl) or custodian, it must perform its duties according to the terms of the mandate and must not deal with or utilise the underlying shares in a manner that conflicts with the beneficial owner's rights or Shariah principles.
- The overall arrangement must not involve riba, excessive gharar or maysir, or other prohibited elements.

The custodial relationship is particularly relevant. Where the depository holds the underlying shares on behalf of SDR holders, its role may be characterised as a form of wakālah (agency) and/or custodianship. As an agent, the depository is required to act within the scope of its mandate and in the interest of the beneficial owners. It should therefore not, for example, independently utilise, dispose of, pledge or otherwise deal with the underlying shares beyond what is authorised under the SDR arrangement. This does not mean that every act of voting or dealing with corporate rights is prohibited; rather, the relevant rights and authority must be determined by the terms of the SDR programme and the agency arrangement.

Accordingly, each SDR listed on SGX should be assessed individually. For example, an SDR representing shares in a conventional bank, casino operator or alcohol manufacturer would remain Shariah non-compliant because the underlying company's principal business is not Shariah-compliant. Conversely, an SDR representing a company that satisfies a recognised Shariah screening methodology may be permissible in principle, provided that the SDR's contractual, ownership and custodial structure also satisfies Shariah requirements.

This approach is consistent with contemporary Shariah treatment of securities and agency arrangements. AAOIFI has separate Shariah Standards addressing shares and bonds (SS 21), agency (SS 23), and possession (SS 18), reflecting the importance of examining both the underlying financial asset and the contractual mechanism through which ownership and possession are established. The Securities Commission Malaysia's Shariah Advisory Council likewise applies Shariah analysis to the substance and ownership characteristics of structured securities rather than merely their legal labels.

Therefore, IFSG is of the view that SDRs are not inherently halal or haram. Their Shariah status depends on both the underlying securities and the SDR structure itself. Investors should verify that the underlying company passes a recognised Shariah screening methodology and that the SDR genuinely represents an ownership or beneficial interest in the underlying shares, with an appropriate custodial and agency arrangement and without prohibited elements. Where the structure or ownership arrangement is unclear, investors are encouraged to seek advice from qualified Shariah scholars or invest in products that have been reviewed or certified by a recognised Shariah supervisory body.

And Allah knows best.

Read the full details here: https://islamicfinance.sg/docs/commercial-matters-in-islam/faq-181/

Halal investments are not limited anymore - explore RizqX to discover 100+ public and private investments : Rizqx.sg

02/09/2026

How can you approach property investing if you’re concerned about riba? Nana Syafiqa, Advisors Alliance Group shares her perspective on navigating property investments while staying mindful of Shariah principles.

Halal investments are not limited anymore - explore RizqX to discover 100+ public and private investments : Rizqx.sg

31/08/2026

In previous videos, we heard Kenny Loh, REITsavvy, share how he got involved with REITs and address some common misconceptions about them.

In Part 3, hear Kenny Loh’s take on whether REITs are Shariah-compliant and, if so, how we can invest in them. Kenny breaks down what investors should look out for when considering REIT investments.

Halal investments are not limited anymore - explore RizqX to discover 100+ public and private investments : Rizqx.sg

How we begin our morning can shape how we carry ourselves throughout the rest of the day.Prophet Muhammad ﷺ began his mo...
30/08/2026

How we begin our morning can shape how we carry ourselves throughout the rest of the day.

Prophet Muhammad ﷺ began his mornings with prayer, remembrance, gratitude, and quiet moments before Fajr. After praying, he would remain with his companions, teaching, listening, and being fully present with those around him.

Even in the simplicity of his morning, there was worship, family, learning, and gratitude. His day was not simply about being productive, but about beginning with Allah.

Perhaps our mornings can teach us the same. Before the notifications, responsibilities, and noise of the world begin, we can choose to give Allah the first moments of our day.

Sometimes, a better day does not begin with doing more. It begins with remembering Who gave us another day.

Access the halal investment mindmap of all things halal investments here: https://rizqx.sg/free-guide

28/08/2026

💭 Wondering what REITs are and whether they’re a good investment?

In part 2 of our conversation with Kenny Loh of REITsavvy, he shares what first made him get involved with REITs, and what makes them an interesting investment option.

If If you are looking for more than just halal investments (even handholding) - Join RizqX here: rizqx.sg

27/08/2026

Question of the week #136 asks:

Original Question: There is this program called "bullion savings program" from bullionstar. basically buying gold on paper and then when targeted reach certain weight we can convert it to physical gold. Is this halal or shariah compliance?

Answer:

According to BullionStar’s website, its Bullion Savings Program (BSP) allows customers to buy, sell and accumulate grams of gold, silver and platinum, with the BSP Grams stated to be backed by physical precious metals held in BullionStar’s stock inventory. BullionStar also states that BSP Grams can be converted into physical bullion bars once the relevant conversion requirement is met, and that the physical backing of the programme is reported daily.

From a Shariah perspective, the key issue is not merely whether the programme is ‘paper-based’, but the legal and Shariah nature of the transaction and the customer’s ownership of the underlying gold. Gold is a ribawi item, and its exchange for money must fulfil the requirements of bai’ alsarf, including spot settlement and valid qabd (possession).

Ubadah bin Somit (Allah be pleased with him) reported Allah's Messenger (ﷺ) as saying:

“Gold is to be paid for by gold, silver by silver, wheat by wheat, barley by barley, dates by dates, and salt by salt, like for like and equal for equal, payment being made hand to hand. If these classes differ, then sell as you wish if payment is made hand to hand.” (Muslim, 1587c)

Shariah recognises both physical possession (qabd haqiqi) and constructive possession (qabd hukmi) where the buyer has obtained effective control over the gold and is able to dispose of it. AAOIFI Shariah Standard No. 57 recognises constructive possession where the gold is properly allocated to the purchaser and states that gold may be owned physically or constructively, provided that constructive ownership involves full allocation.

Therefore, the fact that the customer does not immediately take the physical gold home does not by itself make the transaction impermissible. What is important is whether ownership and constructive possession are established at the time of purchase. Physical delivery may subsequently take place when the customer requests withdrawal. This is also consistent with BullionStar’s stated practice that BSP Grams can subsequently be converted or withdrawn into physical bullion.

However, the specific contractual structure of the BSP requires further scrutiny before a definitive Shariah validation can be given. It is also necessary to examine the precise contractual relationship between the customer and BullionStar, including whether the customer obtains an actual ownership interest in the underlying gold, how the gold is allocated or accounted for, and whether the customer’s rights constitute ownership of gold or merely a contractual claim against BullionStar.

Another important consideration is allocation. If the gold is merely recorded as a general balance without the customer having a defined ownership interest in the underlying physical gold, questions may arise concerning qabd, gharar and the nature of the customer’s claim. Conversely, if the programme genuinely maintains sufficient physical gold backing and gives the customer an enforceable ownership interest in the corresponding quantity of gold, the Shariah position is stronger. BullionStar states that it maintains at least 100% physical backing and publishes daily backing information, although the precise legal mechanism by which individual BSP Grams are linked to customers’ ownership interest should still be verified.

Similarly, if the programme were to involve fractional backing, short selling or merely recording paper claims without acquiring or maintaining the equivalent physical gold, significant Shariah concerns would arise. Such an arrangement could involve excessive gharar and riba al-nasiah or other prohibited elements. The requirement for actual ownership and possession is therefore particularly important when assessing gold-based products.

Based on current and publicly available information, BSP may be permissible in principle, but a definitive Shariah-compliance conclusion should be subject to verification of the underlying contractual structure and ownership mechanism. There needs to be a proper review of BullionStar’s legal documentation, operational mechanics, and the appropriate fiqh adaptation (takyif fiqhi). In particular, the gold should be genuinely backed by physical gold, the customer should obtain a valid ownership interest and constructive possession, and the arrangement should not merely represent an unsecured debt or notional claim against BullionStar. Shariah-certified gold products are currently available in the market, such as Hugosave in Singapore and BursaGoldDinar in Malaysia. Individuals seeking greater certainty are encouraged to consider Shariah-certified gold products that are endorsed by qualified Shariah experts. Users who intend to participate in the above BSP are strongly advised to carefully review the terms relating to allocation, custody, and ownership, and to continuously seek guidance from a Shariah expert.

Read full details here: https://islamicfinance.sg/docs/commercial-matters-in-islam/faq-180/

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