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04/04/2026

The story of David and Jonathan is one of the most celebrated accounts of friendship in human history. Found in the biblical books of 1 Samuel, it is a narrative defined by radical loyalty, political tension, and a bond that famously "surpassed the love of women."

30/03/2026

Here are Exodus 2:11–14 (ESV):

11. One day, when Moses had grown up, he went out to his people and looked on their burdens. He saw an Egyptian beating a Hebrew, one of his people.
12. He looked this way and that, and when he saw that there was no one to help, he struck down the Egyptian and hid him in the sand.
13. When he went out the next day, behold, two Hebrews were fighting; and he said to the man in the wrong, “Why do you strike your companion?”
14. He answered, “Who made you a prince and a judge over us? Do you mean to kill me as you killed the Egyptian?” Then Moses was afraid, and thought, “Surely the thing is known.”

30/03/2026

29/03/2026

Mary Magdalene is not generally considered the first disciple of Jesus.

Details:
- The Gospels portray Mary Magdalene as a prominent follower: she supported Jesus’ ministry, was present at his crucifixion, and was the first to witness and announce his resurrection (e.g., Mark 15–16; Matthew 27–28; Luke 8, 24; John 19–20).
- The term “disciple” (Greek mathetes) most often applies to the Twelve apostles (Peter, James, John, etc.) and broader groups of followers. The Twelve were chosen early in Jesus’ ministry (see Mark 3:13–19; Luke 6:12–16).
- While Mary Magdalene was an important disciple (a leading female disciple and the primary witness to the resurrection), most scholars and traditional lists do not identify her as the “first disciple” in the sense of being the first person called or the leader of the disciples. Some modern writers and devotional traditions, however, emphasize her primacy as the first witness to the risen Christ and call her “apostle to the apostles.”

26/03/2026

Short answer: No — Mary Magdalene is not generally considered the first disciple of Jesus.

Details:
- The Gospels portray Mary Magdalene as a prominent follower: she supported Jesus’ ministry, was present at his crucifixion, and was the first to witness and announce his resurrection (e.g., Mark 15–16; Matthew 27–28; Luke 8, 24; John 19–20).
- The term “disciple” (Greek mathetes) most often applies to the Twelve apostles (Peter, James, John, etc.) and broader groups of followers. The Twelve were chosen early in Jesus’ ministry (see Mark 3:13–19; Luke 6:12–16).
- While Mary Magdalene was an important disciple (a leading female disciple and the primary witness to the resurrection), most scholars and traditional lists do not identify her as the “first disciple” in the sense of being the first person called or the leader of the disciples. Some modern writers and devotional traditions, however, emphasize her primacy as the first witness to the risen Christ and call her “apostle to the apostles.”

22/03/2026

**Phoebe** is mentioned in the **New Testament**, specifically in **Romans 16:1-2**. She is described as a deaconess of the church in **Cenchreae**, a port near Corinth.

# # Overview of Phoebe's Role

# # # Qualifications and Characteristics
- **Servant Leader**: Phoebe is referred to as a "deaconess," indicating she held a position of service and leadership within the church.
- **Supporter of Paul**: The Apostle Paul commends her to the church in Rome, highlighting her role in supporting fellow believers.
- **Patroness**: She is noted as a benefactor, likely providing financial support and resources to the church and its mission.

# # # Significance
- **First Mention**: Phoebe is one of the few women specifically named in Paul's letters, emphasizing her importance in the early church.
- **Example of Leadership**: Her mention showcases the active roles women played in early Christianity, challenging the limited roles often assigned to women in religious contexts.

Phoebe's brief but powerful mention serves as a testament to the contributions of women within the early Christian community and highlights their essential roles in the church's growth and support.

22/03/2026

**Ezekiel and the Dry Bones** is a well-known passage from the **Book of Ezekiel**, specifically **Ezekiel 37:1-14**. This vision illustrates the restoration of Israel and emphasizes God's power to revive and rejuvenate His people.

# # Summary of the Vision

# # # Context
- **Historical Background**: The Israelites were in exile in Babylon, feeling hopeless and cut off from their homeland.
- **Divine Message**: Ezekiel was called by God to deliver messages of warning, judgment, and hope to the people.

# # # The Vision
1. **The Valley of Dry Bones**: Ezekiel is transported to a valley filled with dry bones, symbolizing the scattered and desolate state of Israel.
2. **God's Question**: God asks Ezekiel if these bones can live, to which Ezekiel replies, "O Lord God, you know."
3. **Prophesying to the Bones**: God commands Ezekiel to prophesy to the dry bones, emphasizing that He will bring them back to life.
4. **Restoration Process**:
- As Ezekiel speaks, the bones come together, flesh forms, and skin covers them, but they remain lifeless.
- God instructs Ezekiel to prophesy to the breath (Spirit), and upon doing so, the bones live and become a vast army.

# # # Interpretation
- **Symbolism of the Bones**: The dry bones represent the people of Israel, who had lost hope and felt spiritually dead.
- **Divine Intervention**: The vision illustrates God's promise to restore His people, both physically and spiritually.
- **Importance of the Spirit**: The emphasis on breath symbolizes the Holy Spirit's role in giving life and revitalizing God's people.

# # Conclusion
The vision of the dry bones serves as a powerful reminder of God's ability to restore and revive His people, even in the most desolate circumstances. It encourages believers to trust in God's promises of renewal and hope.

19/03/2026

provide video about Ezekiel and the dry bones and what lesson can be atributed to the present society? Ezekiel 37.11-14