Truth about Life

28/10/2025

ॐ नमः शिवाय, शिवजी सदा सहाय।
ॐ नमः शिवाय, गुरुजी सदा सहाय।।

25/10/2025

13/10/2025

🌸 *गुरुजी का वचन* 🌸

“ *जो मेरे दर पर आया, वो खाली नहीं गया।”*

गुरुजी के वचनों में केवल शब्द नहीं, बल्कि कृपा का अनुभव छिपा है।

यह वचन उस अटल सत्य को प्रकट करता है कि गुरु का दरबार केवल ईंट-पत्थर का स्थान नहीं, बल्कि जीवात्मा और परमात्मा के मिलन का द्वार है।

जब कोई व्यक्ति सच्चे भाव से, श्रद्धा और विश्वास के साथ गुरु के दर पर आता है, तो वह केवल दर्शन करने नहीं आता — वह अपने जीवन का भार, अपने दुख, अपने प्रश्न, और अपनी आकांक्षाएँ लेकर आता है। और गुरु की कृपा ऐसी है कि जो भी आता है, वह हल्का होकर, शांत होकर, पूर्ण होकर लौटता है।

*गुरुजी कहते हैं —*

“ *जो मेरे दर पर आया, वो खाली नहीं गया।”*

इसका अर्थ केवल भौतिक प्राप्ति नहीं है। गुरुजी का आशीर्वाद कभी-कभी हमें वस्तुओं के रूप में नहीं, बल्कि ज्ञान, धैर्य, समाधान और शांति के रूप में प्राप्त होता है।

कभी-कभी गुरु हमारे जीवन की दिशा बदल देते हैं, कभी हमारे विचारों को, और कभी हमारे हृदय को।

जो *श्रद्धा* लेकर आता है, वह कृपा लेकर जाता है।

जो *नम्रता* लेकर आता है, वह आशीर्वाद लेकर जाता है।

जो *प्रेम* लेकर आता है, वह गुरु के साक्षात् अनुभव लेकर जाता है।

_गुरुजी का दरबार उस माँ के आँगन जैसा है जहाँ कोई भी खाली हाथ नहीं लौटता_

क्योंकि यहाँ माँ की ममता और शिव की कृपा दोनों का संगम है।

*संदेश* :

गुरु के चरणों में आस्था रखें, अहंकार त्यागें और सच्चे मन से समर्पित हों।

क्योंकि जिसने एक बार भी सच्चे भाव से गुरुजी को पुकारा —वह वास्तव में कभी खाली नहीं गया। 🌺

22/10/2021

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15/09/2021

During illness and disease, can mantra japa be done while one is lying down?

There are no restriction as to when you have to do mantra japa. There are two ways of doing it. One is to do it systematically as a part of your daily sadhana, and the other is to do it naturally and spontaneously whenever you think about it. Of course, you have to use common sense. You should not close your eyes, hold your mala and start moving your beads and repeating your mantra while you are driving. No, that should not happen.
One of the basic consequences of mantra japa is introversion of mind. If we are exposed to a situation which calls for extroversion then mantra japa should not be performed at that time. But at the time of illness, when you may be thinking depressive or self-deprecating thoughts you should definitely repeat the mantra. Generally, at times of sickness we tend to become depressed and feel isolated. Then mantra japa can be very useful to create a positive mental attitude.
When you perform japa as part of your sadhana, you should, follow the discipline concerning a fixed time and place. You should adopt a steady posture so that the body becomes still and there are no distractions from the senses. The mantra has to be practised in a state of meditation. However, when you are not practising the mantra as a part of your sadhana, you can do it even while working, travelling, being with other people, laying down or any situation and most definitely you should do it at the time of sickness.

06/09/2021

Laya Yoga

This practice is a system of yoga which is known as Laya Yoga. Laya means to dissolve; the the dissolution of the human consciousness into the cosmic consciousness is a natural process.
One day a doll made of salt had a brainstorm and decided to dive into the depths of the ocean to find out its depth. It found a nice diving board and splash! That is known as dissolution and that is Laya Yoga.
It is the human mind and consciousness which has a natural inclination to merge with the cosmic consciousness. Two magnets are wanting to come together, but between the two magnets there is a block of wood and that wood is of maya and avidya. Because it is there, the two magnets can feel the force, they can feel the pull, just like you can feel the pull which is very light, but which is there, yet they can never come together. To enable the magnets to come together one has to simply remove the block of wood from the middle.
In the normal sadhana which we perform for our development and inner growth, we come to a point where we have to confront maya and avidya, both. Maya has generally been translated as illusion and avidya has been translated as ignorance, but we can define maya and avidya as the absence of the faculty of cognition of reality. In the practices of meditation in yoga there is a motivation to develop that ability of cognition. In the process of developing that ability we become aware of different layers of energy and consciousness which represent altered states of perception and being; realizing a different state.
Please don't confuse this statement with the normal concept of what happens to external social life when I reach a state of realization. What happens to your external social life is another matter altogether and I'm sure that if you are able to harmonize yourself there won't be any conflict between the external and the internal. Conflicts only arises when we are unable to harmonize this experience with that. Oil and water don't mix well together, at that time conflict is there. We don't want to make our life like oil and water which have a definite identity here and a definite identity there.
Our life must have the ability to flow from one stage into the next without any problems and difficulties. In fact at all there is any siddhi in life I would say it is that. Siddhi in life is not telepathy, it is not floating in air, it is not tele-transportation; in fact science can do more wonders than any siddha. The actual ability to be evolved in life is being able to merge and to flow from one stage to the next. In this process we encounter different dimensions of consciousness and energy, and in each dimension we have to merge the present state of mind with the experienced state of consciousness. Clear so far?

Swami Niranjanananda Saraswati